Sunday, 25 January 2026

Advertising Loughborough

Welcome to the world of advertising! Whether adverts for products or services, or for events, like wood sales and auctions, adverts can tell you so much about a place, its people, how and where they lived, and how the place and people developed. I suppose the ultimate advert for Loughborough was that alerting people to the sale of what feels like practically the whole of the market town of Loughborough in 1808-9, when the Earl of Moira sold off his interest in Loughborough - amongst other places! 

The advert for the Earl of Moira's Salewhich appeared in the 'London Star', is rather long and tedious to read, but this is how newspaper adverts were, before photography existed, and before it became an integral part of the world of advertising. This world has changed so much over the years! Now we have more things like social media – like TikTok, Instagram, etc. – and fewer printed publications, while many, many years ago we’d have had messengers on horseback riding across the country! And in between? Here’s a look back at some nineteenth and early twentieth-century advertising, related to Loughborough!

On 14 December 1862, our local Rector, the Revd. Henry Fearon delivered a sermon at All Saints church (now All Saints with Holy Trinity). Just in case you missed the sermon, it was also published, so you could purchase a copy for sixpence. An advert was printed in a local newspaper in January the following year, showed the pamphlet was jointly by Rivingtons of Waterloo Place, London, by Crossley and Clarke of Leicester, and by Gray, Abbot, and Stain of Loughborough.


Adverts appearing in the local newspapers in January 1881, and some seem to be quite focused on provisions, so there are several adverts for tea, one for cheese, and a couple for alcohol. One may be forgiven for finding the words ‘mayo’ and ‘cheese’ together, but actually, Mayo was the surname of the shop proprietor, whose store was on the corner of Market Place and what is now Market Street (later occupied by Simpkin and James, then Dolcis, followed by New Look (I think) and is now a big-chain coffee shop). Thomas Mayo later became mayor of Loughborough, and earned the name ‘the grand old man of Loughborough’. 


It appears that in 1881, John F. Ealand has taken over a wine merchants previously run by Mr Dobell, although they were still selling Dobell’s Sovereign Dinner Sherry! The place became known as Ealand’s Vaults, and was found on Market Place (probably with an entrance along George Yard). Ealand also had premises in Melbourne – I’m assuming they’re referring to nearby Melbourne in South Derbyshire, not the Australian one (which was, incidentally, named after Lord Melbourne, aka William Lamb, Prime Minister, of Melbourne Hall). 

Another advert from 1881 advises us that J. Bennett has moved to the Boot Hotel in Cattle Market, from the Longcliffe Hotel in Nanpantan. As was customary, he expressed his thanks to all his customers.

Still in January 1881, Topping at 57 Leicester Road (at the corner of Wood Gate) was selling Christmas cards. A member of the Topping family (Frank) would go on to be the librarian at the Carnegie Library.

The Monitor newspaper was also keen to publish serial articles, and in this same issue, it shares news of its forthcoming serialisation of a new story by B. L. Farjeon, which was called “No. 119, Great Portland Square” [London]. Something to look forward to in the dark January nights!

Of course, no newspaper would be complete without adverts for jobs! People were looking for ‘young ladies’, ‘respectable lads’, ‘stock men’, ‘general servants’, ‘working housekeepers’, and ‘apprentices’ – amongst other things!


It was the firm of Cayless and Sons who were looking for those apprentices, to work on tents, waterproof coverings, sacks, nets, and ropes, in 1881. Cayless had just taken a stall at the Smithfield Club Show, held at the Agricultural Hall in London, where they could be found at Stand No.39.


Cayless would later become C.J. Ellison, here advertising in 1885


In 1885 Chester Brothers of 18 Church Gate placed an advert for their “marvellous 2/- tea” which apparently defied all competition!

Also in 1885, there appeared an advert for F. E. Hubbard, draper, costume maker etc. based at 27 High Street, where “experienced dressmakers and fitter [were] always in attendance”. The shop were looking for apprentices and improvers.

Also in 1885, there were various adverts at the end of a section of local news.



In 1886, the Building News and Engineering Journal presented an advert for “White and red facing bricks” which were “pressed and moulded into 500 patterns”. Some of the best commercial terra-cotta on the market was also available, as was synthetic stone, made from Leicestershire granite, using a process that the Hathern Station Brick and Terra-Cotta Company had been granted a patent for. Although the company were based nearby at Hathern Station (which is actually closer to Normanton on Soar), their head office was on Baxter Gate, Loughborough.

The Examiner of 8 January 1887 was the paper in which H. Coltman & Sons chose to advertise. Their products on offer included vertical engines and boilers combined, and sufficient were kept in stock for immediate delivery. 

The Loughborough Herald and North Leicestershire Gazette of 8 January 1891 carried a whole front page of adverts, which was quite common at the time, and we can learn a lot about the makeup of Loughborough through these adverts, which were for a wide range of products, shops, and other things. Here’s some of them

The concise advert from A. & M. Moss revealed their trade as milliners and costumiers, based at 32 High Street


John German auctioneers held their sales at the Auction Mart on Baxter Gate (now a Pizza Express), and also had offices in nearby Ashby-de-la-Zouch. They were advertising their next sale of household furniture, which included a rosewood Broadwood piano.

We find that there were a couple of photographers based in Loughborough: Robert Frost was offering to make life-like enlargements from any photograph in his studio at 19 Church Gate. Photographer John Burton was also at Church Gate, at No.52, but only on Thursdays, presumably to coincide with market day. On Tuesdays they could be found in Melton, Tuesday being Melton’s main market day.


John Griffin, tailor and gentleman’s mercer, established his business in 1865, and was based at 31 Swan Street, where he stocked a wide variety of shirts, collars, ties, cuffs, braces and more!

George Minor at his cycle works on Wood Gate, was selling bicycles fitted with cushion tyres for a moderate cost! We may think today that Nottingham was the home of the bicycle (because of the popularity of Raleigh), but actually, nearby Coventry was instrumental in developing these two-wheeled contraptions, and George Minor was selling “all best Coventry Machines”. George Main, on the other hand, did specialise in selling Raleigh bikes from Nottingham, although the address of his premises is not noted in the advert. It’s worth comparing these two adverts, which both, to a degree, seek to replicate the call of the costermonger, or market seller, with the use of repetition:



Simpson and Rickard were tailors and outfitters based at 44 Market Place, but also had a branch on St James’s Street, Derby. Their wares included liveries, breeches and uniforms, as well as ladies’ riding habits, jackets, and ulsters, which was a tailored overcoat, principally for the upper-class woman.

B. G. Young was a brewer of pure hop-bitters, and horehound beer, and was selling Burton ales and stouts in both casks and bottles, on his premises at 25 Derby Road.

The manager of the Loughborough Furnishing Company which was at 60 Baxter Gate, was Thomas Garner. Apparently, the company had stores in every principal town in the country, and offered an easy payment system, and were the cheapest for cash payments.

F. Wood, the draper and outfitter at 4 Church Gate, guaranteed the style and fit of the products he sold, and he was the sole agent for King, who was apparently a celebrated London tailor.

New autumn dress goods were now available at F.E. Hubbard’s shop at 27 High Street, where new dresses were made by experienced sewers.

G. Tucker and Son were advertising themselves as the Loughborough Pottery, rather than a brickworks, although they did specify in their advert that they made terra cotta, bricks, and horticultural pottery. Two different adverts, both frrom January 1881, where the company were targeting a specific group of people, and described themselves as a brick and tile manufacturer



There are a few other posts on this blog about Tuckers, for example, here is Part 3 of a series of posts. 

Also targeting a specific group, in this case likely the gentry, was R. Hibbins whose waterproof boots, ladies’ and gent’s calf walking boots were good for the autumn and winter shooting season. They were also the sole agent for the celebrated K Boots, and could be found at 1 Baxter Gate.

Gadsby and Simpkin the leather merchants at 28 Derby Square, also included a large assortment of ladies’ and gentlemen’s winter boots, as well as dress boots and shoes in great variety.

Of course, boots and shoes were quite a necessity, and so another shop, that of G. Attenborough was selling “genuine boots and shoes”, that were equal to any house in the trade, and hand-sewn footwear could be made to order at their premises at 54 Church Gate, and 44 The Rushes.

Frederick Stubbs, jeweller and watchmaker, was advertising his Christmas and New Year specialities, like ladies’ gold bangles and bracelets, dress and engagement rings, and “new fischu brooches in gold” – fichu brooches were used to attach a small scarf at the throat. His premises was at 19 Market Place, and you can read more about Stubbs in an earlier blogpost.

Another jeweller was Benjamin Baldwin, who is also selling “Interesting novelties for the Christmas season.” He also had for sale selling fancy rings, gilt bangles, and sparkling evening jewellery. The address of his shop is not given in the advert, but is believed to also be Market Place, between the Home and Colonial Store to its left, and Maypole Dairy to its right. After Baldwin’s death, the jewellery shop was run by the Latimer family, who also had a chemist shop in the town.

Interestingly, Benjamin Baldwin’s son was also a chemist, and advertised in this 1891 newspaper. George Baldwin seems to be creating his own remedy called Baldwin’s Neuralgic Mixture, which he is selling in bottles for 1s. or 2s. from his premises at 14 High Street, which we are told is opposite the King’s Head Hotel. In his advert, Baldwin presents testimonials provided by people who have used his mixture.

Of course, there are several chemists in Loughborough town centre at the time, and some are engaged in other trades, too.

Chemist, William Frederick Charles at 36 Market Place, was preparing carbolic colloid to cure toothache, which retailed at either 7 ½ d. or 1 ½ d. This was the company that would go on to make the flower scents, called Zenobia, the factory being on Wood Gate.

R.L. Gibson the dentist could provide single teeth, or sets of teeth, as well as wild cherry balsam in his capacity as chemist, both services being offered from his premises at 27 Swan Street. Again, testimonials from local people who had used his products were provided within the advert.

Mr Bowater advertises himself as a surgeon dentist, who works from Mr C. Jones’ chemist shop at 22 Market Place, 11.30 until 4pm on Thursdays, and other days by appointment. Apparently, his terms are moderate, and he uses nitrous oxide for painless extractions.

Mrs Watts has opened a shop selling furniture on Derby Road, which was next to her timber yard. She had previously been based in Swan Street. She reassures us that funerals are “promptly attended to”.

Over on Mill Street is another furnishers, although Mr J. Pegg is dealing in general house furnishings. This furniture is reliable, and cheaper than any other place in the trade! Mr Pegg also undertakes repairs and alterations in a skilful and prompt manner.

Shelton and Fox were advertising drapery bargains as it was the time of their annual stock-taking clearance sale, where there were great and genuine reductions to be found throughout their store on 4 High Street.

Thomas Beeby was an ironmonger and seedsman, but the address is not given (I believe it was Market Place). Beeby was selling a wide range of products, including digging ploughs, Avery weighing machines with weights, slow combustion hot air stoves, and sheep racks.

The final adverts in this selection from 1891, are firstly, an advert for the Loughborough Building Society. The Society, which was now in its 24th year of operation, was opposite the Post Office in Baxter Gate [the Post Office was where the former Odeon is, and the LBS was based in, or close to the former Wortley store]. The notice was placed by Samuel Cattall who was secretary of the Society for around 44 years.

Last, we have an advert for lectures given at the Town Hall by Miss Lydia M. von Finkelstein. Sadly, the original newspaper is damaged so the complete advert is not viewable, but the same advert appeared a week later – this was her farewell series of lectures, which were described as popular and tableau entertainments on social and religious life in the Holy Land, and were delivered after her return from a tour of Australia.


Coming into the twentieth century, adverts and products they were promoting began to change. The Leicester Daily Post in 1906 carried an advert for Simpkin and James (who had taken over the store of Thomas Mayo) who were offering Christmas ale at 1/- a gallon.

Over the years, Messengers the horticultural manufacturers, established in 1858, had placed a variety of different adverts in a wide range of publications, many of which were decorated with pencil sketches of their glasshouses. The 1921 advert in a supplement to Country Life is surprisingly plain – typed out below


Rushing forward to 1950, the advert placed in a local paper, by E.H. Allsopp, the drapers at 11 Market Street, is of its time


Ten years later, in 1960, Rileys car garage on Derby Road, opposite the entrance to Alan Moss Road, took an advert in the Coalville Times, offering for sale such vehicles as the Hillman Minx, the Ford Zodiac and Ford Consul, a Bedford 13-seater workers bus, and a Morris Oxford and Morris Minor, with prices ranging from £330 to £725, for vehicles that were anything from nine to two years old.


So far, we’ve looked at newspapers as one place where printed adverts would have appeared, but there were also a variety of other publications, like magazines, directories, and other local publications that would have carried adverts. 

Trade directories specialising a county, or several counties in the same volume often carried advertisements for various trades. Local borough guides, as well as telling the reader all about the area and its history, were also good places to advertise local products. Will’s Illustrated Guide to Loughborough, published in 1889 was littered with adverts, and some were the same advertisers as appeared in the 1881 newspaper mentioned above. This advert for R. L. Gibson, the dental surgeon is somewhat more sophisticated in the guide. It appears on the same A5 page as an advert for Edwin Cook & Co, the iron and brass founders on Nottingham Road.


This advert from around 1950 was for the Nottingham Manufacturing Company on Trinity Street, which later became Mansfield Hosiery, and is known for its workers’ strikes in both the Leicester and Loughborough factories. The site is now home to a series of residential dwellings.


Here’s an advert for Hammonds bearded needles on Havelock Street, from 1960, after it had become a subsidiary of Bentley Engineering Co.


In this short whizz around the advertising of Loughborough and its products, we can only focus on a small selection of such adverts, and a small number of resources which carried such adverts. Things we haven’t been able to cover are advertising hoardings, posters placed in, for example, shops, nor any media like radio, television, or social media.

____________________________________

Posted by lynneaboutloughborough

With apologies for typos which are all mine!

_______________________________________________

Thank you for reading this blog.

Copyright:

The copyright © of all content on this blog rests with me, however, you are welcome to quote passages from any of my posts, with appropriate credit. The correct citation for this looks as follows:

Dyer, Lynne (2026). Welcome to the World of Advertising Loughborough. Available from: https://lynneaboutloughborough.blogspot.com/2026/01/advertising-loughborough.html  [Accessed 25 January 2026]

Take down policy:

I post no pictures that are not my own, unless I have express permission so to do. All text is my own, and not copied from any other information sources, printed or electronic, unless identified and credited as such. If you find I have posted something in contravention of these statements, or if there are photographs of you which you would prefer not to be here, please contact me at the address listed on the About Me page, and I will remove these.

External Links:

By including links to external sources I am not endorsing the websites, the authors, nor the information contained therein, and will not check back to update out-of-date links. Using these links to access external information is entirely the responsibility of the reader of the blog.

Blog archive and tags:

If you are viewing this blog in mobile format, you will not be able to easily access the blog archive, or the clickable links to various topics. These can be accessed if you scroll to the bottom of the page, and click 'View Web Version'. Alternatively, there is also a complete list of posts, which when clicked will take you to the page you are interested in.

Searching the blog:

You can search the blog using the dedicated search box that appears near the top of the blog when viewed in the web version. Alternatively, you can search using your usual search engine (e.g. Bing, Google, DuckDuckGo etc.) by following this example:

site: https://lynneaboutloughborough.blogspot.com/ “Radmoor House”

NOTE – the words you’re actually looking for must be in “” and the first of these must be preceded by a space

Thank you for reading this blog.

Lynne

Sunday, 18 January 2026

Ones to Watch in 2026

Some of the building works I mentioned last week, which aren't yet completed, are obviously ones to watch, but here are some interesting prospects for 2026.

The old Post Office on Sparrow Hill has been vacant since about 2007, and still bears a for sale sign.


 

The former Towles factory on the corner of Clarence Street and Nottingham Road, now home to the charity SOFA, and the new makerspace and library of things also sports a for sale sign.


 

Revolutions on Baxter Gate, which used to be the Conservative/Constitutional Club has now been for sale for over a year,


 

There’s a little house situated between the houses on Forest Road and the leisure centre on Brown’s Lane that is likely to be demolished and replaced by flats.



This is just a very small selection of things to watch in 2026! There are many others that are already happening, and no doubt there will be many more to come that are not yet even a twinkling in anyone's eye!

____________________________________

Posted by lynneaboutloughborough

With apologies for typos which are all mine!

_______________________________________________

Thank you for reading this blog.

Copyright:

The copyright © of all content on this blog rests with me, however, you are welcome to quote passages from any of my posts, with appropriate credit. The correct citation for this looks as follows:

Dyer, Lynne (2026). Ones to Watch in 2026. Available from: https://lynneaboutloughborough.blogspot.com/2026/01/ones-to-watch-in-2026.html  [Accessed 18 January 2026]

Take down policy:

I post no pictures that are not my own, unless I have express permission so to do. All text is my own, and not copied from any other information sources, printed or electronic, unless identified and credited as such. If you find I have posted something in contravention of these statements, or if there are photographs of you which you would prefer not to be here, please contact me at the address listed on the About Me page, and I will remove these.

External Links:

By including links to external sources I am not endorsing the websites, the authors, nor the information contained therein, and will not check back to update out-of-date links. Using these links to access external information is entirely the responsibility of the reader of the blog.

Blog archive and tags:

If you are viewing this blog in mobile format, you will not be able to easily access the blog archive, or the clickable links to various topics. These can be accessed if you scroll to the bottom of the page, and click 'View Web Version'. Alternatively, there is also a complete list of posts, which when clicked will take you to the page you are interested in.

Searching the blog:

You can search the blog using the dedicated search box that appears near the top of the blog when viewed in the web version. Alternatively, you can search using your usual search engine (e.g. Bing, Google, DuckDuckGo etc.) by following this example:

site: https://lynneaboutloughborough.blogspot.com/ “Radmoor House”

NOTE – the words you’re actually looking for must be in “” and the first of these must be preceded by a space

Thank you for reading this blog.

Lynne

Sunday, 11 January 2026

Changes Around Loughborough in 2025

During 2025 there seem to have been lots of building works going on, from demolitions to new builds, from conversions to reparations. It’s hard to keep up with what’s been happening, so here I can only present a few of the changes I’ve been trying to keep an eye on, but I know there are many more changes happening out there!

Firstly, demolitions! in random order, I'm afraid!

Gone is the Shepshed Lace Manufactury: first pic is before, others are after, which gives a great view of the former Ladybird Books factory, now home to Anstey Wallpapers





Gone is most of what remained of the Herbert Morris Empress Road works. Again, the first pic is before, the rest are after





On-going works 

Work on building a block of flats on the old Ellwoods garage site is still ongoing. The second photo is taken from Pinfiold Jetty



 

Renovation of the former Odeon Cinema, most recently Beacon Bingo, is continuing. Most of this work is either inside, or in areas that are less visible from the street, however, most recently, the old signage has been removed

 


Renovation work is still continuing at Art Deco house, White Ladies/Ronaldsway. Both pictures are taken from the roadside, the first from Pytchley Drive, the second from Beacon Road



 

A combination of new build and restoration is ongoing at the former Park Farms. First pic is from a while ago, the remainder are from January 2026 






The church of All Saints with Holy Trinity has been fundraising for some time now, and are now in a position to be able to address the leaking roof

 


The Box, which was in the former Greyhound pub, looks to be moving to the old Putts wallpaper and decorating shop. Sadly, the ghost sign on the side of Putts has been painted over in black paint (in this pic it's to the rigth of the skip)


 

Work has recently started to create a multi-sport five-a-side style pitch in Southfields Park in the corner closest to Leicester Road which many years ago used to be a children’s playground. Apparently, according to the Borough Council website, the new space is a Cruyff Court, named after the Johan Cruyff Foundation. The first view is from the Victoria Street end of the park, the second from the gates on Leicester Road nearest King Street. 



 

The garden attached to Radmoor House is now being filled with apartment blocks. Pics from different viewing points - and lots of them because I rather like this property (which featured in 'Loughborough in 50 Buildings'!)








 

The mammoth Generator refurbishment project is still progressing but I haven't taken any photos recently. For more about this building, have a look at this guest blogpost. As is the work to the fire-damaged HSBC in Market Place.

Work to the block of flats which replaced the Royal George pub on the corner of The Coneries and Cradock Street are still on-going. First pic is the building as it was when the first bit of scaffolding appeared a short while after the building was put up. Others are of the building in 2026 (from Nottingham Road, and from Cradock Street)



And just because I happened to take a walk with a view of Beaumanor Hall, here it is with its scaffolding cladding!



As I said, it’s all too much for me to keep up with, so let’s look at some

Building projects that were completed in 2025

The bandstand in Southfields Park was removed and replaced with a somewhat larger structure


 

Work on the John Taylor bellfoundry is now complete, and a more attractive entrance area has been created 


Many of our letterboxes have been changed to allow for parcels to be posted into them. Here's one example, but there are many others around Loughborough



Numerous changes have been completed in Queen’s Park, including the re-imagining of the Carillon ground floor museum, with installation of a new museum sign (dreadful pic - it's the little red upright post that looks like a letter box in this pic!!)


 

Some new railings and gates have been installed


 

The Ladybird book benches have been retired and replaced with metal benches showcasing Loughborough-related features in silhouette (sorry, not too obvious from the back!)


 

The Hope Bell, a memorial to those who died, or suffered, or helped us during the COVID pandemic is now in place and a dedication ceremony was held in June. The surrounding area has been re-vitalised, with a new maze for the sculpted swan




I can't quite remember when the old Grudgings needleworks, more recently GTG Engineering, was completed, but here's a pic anyway!


 

Phew! Pop back next week for 'Ones to watch'!

 ____________________________________

Posted by lynneaboutloughborough

With apologies for typos which are all mine!

_______________________________________________

Thank you for reading this blog.

Copyright:

The copyright © of all content on this blog rests with me, however, you are welcome to quote passages from any of my posts, with appropriate credit. The correct citation for this looks as follows:

Dyer, Lynne (2026). Changes Around Loughborough in 2025. Available from: https://lynneaboutloughborough.blogspot.com/2026/01/changes-around-loughborough-in-2025.html [Accessed 11 January 2026]

Take down policy:

I post no pictures that are not my own, unless I have express permission so to do. All text is my own, and not copied from any other information sources, printed or electronic, unless identified and credited as such. If you find I have posted something in contravention of these statements, or if there are photographs of you which you would prefer not to be here, please contact me at the address listed on the About Me page, and I will remove these.

External Links:

By including links to external sources I am not endorsing the websites, the authors, nor the information contained therein, and will not check back to update out-of-date links. Using these links to access external information is entirely the responsibility of the reader of the blog.

Blog archive and tags:

If you are viewing this blog in mobile format, you will not be able to easily access the blog archive, or the clickable links to various topics. These can be accessed if you scroll to the bottom of the page, and click 'View Web Version'. Alternatively, there is also a complete list of posts, which when clicked will take you to the page you are interested in.

Searching the blog:

You can search the blog using the dedicated search box that appears near the top of the blog when viewed in the web version. Alternatively, you can search using your usual search engine (e.g. Bing, Google, DuckDuckGo etc.) by following this example:

site: https://lynneaboutloughborough.blogspot.com/ “Radmoor House”

NOTE – the words you’re actually looking for must be in “” and the first of these must be preceded by a space

Thank you for reading this blog.

Lynne

Monday, 5 January 2026

And so begins a new year

Before setting off on this, the first blog post of 2026, I'd like to wish you all a happy new year and I do hope you've had a wonderful break between the end of 2025 and the beginning of 2026!

The bell tower of All Saints with Holy Trinity just after the ringing in of the New Year!
In 2025 I managed to post 68 blogs, covering a variety of topics ranging from commemorations - like 300 years since the birth of Robert Bakewell, 120 years of the Carnegie Library, the annual commemoration of the Zeppelin raid of 1916, and an alphabetical celebration of 100 years of the exhibition in Paris which gave its name to Art Deco. Also, there have been the usual 'So Who Was' posts - like John Thomas Judges, and William Thomas Cartwright - posts about buildings - like Burleigh Hall, and the Old Rectory - posts about connections - mostly with Agatha Christie - and a serialisation of Goadby's 'History Of Loughborough'. And then there were the posts about various events I'd attended, and the Heritage Open Days events I took part in. 

In August I wrote that the viewing figures for the blog were nearing a staggering and unexpected 1million! Since then, they have surpassed that figure and today are standing at 1,122,023! I can't thank you enough for being part of my readers! If, like many of us these days, you view the blog on your mobile phone you won't get the full experience of the blog - the web view has a pinned post, a list of all the blog posts, and clickable keywords. So, in order to make sure you don't miss a post, there is a complete list of all the blog posts I've written available from here: 'Links to All the Blog Posts in lynneaboutloughborough'. 

As you probably know, as well as working on the blog, I also lead guided walks, give presentations, contribute to projects that further our knowledge of Loughborough's history, and write books, the latest of which, 'Loughborough At Work' was published in September 2025.

2026 looks as though it's going to be as busy as year as previous ones, so I'm looking forward to that!

Wishing you well in 2026!

____________________________________

Posted by lynneaboutloughborough

With apologies for typos which are all mine!

_______________________________________________

Thank you for reading this blog.

Copyright:

The copyright © of all content on this blog rests with me, however, you are welcome to quote passages from any of my posts, with appropriate credit. The correct citation for this looks as follows:

Dyer, Lynne (2026). And so begins a new year. Available from: https://lynneaboutloughborough.blogspot.com/2026/01/and-so-begins-new-year.html  [Accessed 5 January 2026]

Take down policy:

I post no pictures that are not my own, unless I have express permission so to do. All text is my own, and not copied from any other information sources, printed or electronic, unless identified and credited as such. If you find I have posted something in contravention of these statements, or if there are photographs of you which you would prefer not to be here, please contact me at the address listed on the About Me page, and I will remove these.

External Links:

By including links to external sources I am not endorsing the websites, the authors, nor the information contained therein, and will not check back to update out-of-date links. Using these links to access external information is entirely the responsibility of the reader of the blog.

Blog archive and tags:

If you are viewing this blog in mobile format, you will not be able to easily access the blog archive, or the clickable links to various topics. These can be accessed if you scroll to the bottom of the page, and click 'View Web Version'. Alternatively, there is also a complete list of posts, which when clicked will take you to the page you are interested in.

Searching the blog:

You can search the blog using the dedicated search box that appears near the top of the blog when viewed in the web version. Alternatively, you can search using your usual search engine (e.g. Bing, Google, DuckDuckGo etc.) by following this example:

site: https://lynneaboutloughborough.blogspot.com/ “Radmoor House”

NOTE – the words you’re actually looking for must be in “” and the first of these must be preceded by a space

Thank you for reading this blog.

Lynne





      

Sunday, 28 December 2025

Goadby's History of Loughborough Chapter 6

Continuing with the story of Loughborough as presented by journalist Edwin Goadby back in 1864. In this chapter, Goadby discusses the mediaeval guilds. 

I've tried to keep the text and the layout as it appeared in the original newspaper serialisation, although have split some of the text into separate paragraphs to aid reading. I've added a few explanatory notes at the end, if I think these might be useful. In the 160 years since the original publication appeared, there have been many more discoveries and revelations about Loughborough's history, and some terminology will have changed, so some of the information contained in this article will be wrong: I have not tried to amend these in any way, so reader, beware!  

THE HISTORY OF LOUGHBOROUGH FROM THE TIME OF THE BRITONS TO THE MIDDLE OF THE NINETEENTH CENTURY.

In: ‘Loughborough Monitor’, 19 January 1865, pg. 5

CHAPTER VI. THE GUILD OF JESUS AND ST. GEORGE.

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Chapter VI Probable date of the Formation of these Guilds - Origin of Guilds - Their Three Classes - The Social and Religious Guild, its primary uses and organization - The Loughborough Guilds of this character - Their Salutary Moral Influence, as shewn by the rules of a similar Fraternity in London - Place of Meeting, etc. - The Riding of the George - Unfortunate destruction of their Documents.

Before continuing our account of the several noble members of the family of the Beaumonts who were successively manorial Lords of Loughborough, it is right we should pause for a time to notice an important feature in the religion and trade of the town which was developed sometime during the seigneuralty of the family, although at what precise date there exists no means of determining. We refer to the guilds established in the town sometime in the fourteenth century, most likely during the reign of Edward III (1327-99), when the system of guilds was greatly extended all over England, and playing an important part in the life and energy of the place during their continuance.

The origin of the guild-system in England and Germany has been the subject of many able and learned investigations, into which we regret that our space forbids us to enter. It must suffice, therefore, if we state, upon the high authority of Dr. Wilda [1], that the guild was originally a heathen banquet, and that the word still retains its significance as such in the Danish language. With the Anglo-Saxons it had also some-what of a similar meaning, although the word guild itself (from gyldan, to pay, to make good) was understood by them to mean a mutual contribution in food and drink, or in money, for some common social or religious purpose.

The early guild, as we have already stated in an earlier part of the history, was the foundation of most corporations or boroughs, and so was a political union; it was at first the voluntary and afterwards the compulsory association of different persons of the same trade or craft, and so became a species of Trade-union; and it was also a religious, charitable, and social fraternity. The religion of the time enforced the custom of masses and obits for the souls of departed persons, and while the wealthy endowed their chantries, as we have already seen that Hugh Dispenser did at Searlesthorpe [2], and bequeathed lands and money for the support of a private priest, the poorer classes were left to support each other by voluntary associations very much resembling our modern benefit sick-clubs [3]. Each individual of the locality, upon entering the guild, paid a given sum of money to the common fund, and made occasional and quarterly contributions as well.

The mass-priest elected by the guild sung a mass at every meeting for the living friends, and each brother two psalms. Psalms and masses were also sung at the death of a member of the guild, and fixed contributions were levied from each member for the benefit of his survivors and to defray the expenses of his funeral. If a man suffered losses in other ways, a similar method of relief was adopted. The guild was dedicated to some patron saint, and festivals were held upon his natal day. If a member absented himself from the meetings, unless by reason of sickness, he was fined so many masses, according to the statutes of the guild.

The Loughborough guilds were mainly of this social and religious character, although in the course of time they assumed the character of trade associations. The early Saxon gyld had lost its political functions in the manorial court, and the inhabitants appear to have been contented with that government for some considerable period. The establishment of the Guild of Jesus and the Guild of St. George was an evidence of the want of a closer and more reciprocal union for social and religious purposes. Besides the uses already enumerated, the guilds exercised a salutary influence over the general behaviour of their members. This is well seen in the rules of the Jesus Guild of London, from which we shall make an extract or two.

The officers of a guild we may premise were called wardens. Here is one that speaks for itself:

"If any of the company be of wicked fame of his body, and take other wives than his own, or if he be a single man, and be held a common lecheur, or contekour (a quarrelsome person), or rebel of his tongue, he shall be warned of the warden three times, and if he will not himself amend, he shall pay to the wardens all his arrearages that he oweth to the company, and he shall be put off for evermore. So that the good men of the company be not slandered by cause of him".

Provision was also made for such as "fel [fell] in mischief by sickness of body, or by robbery by land or by water, or by fire brennyng (burning), or by elde of body, or by contek (strife) he leese [lose] hand, finger, or other member of his body; wherefore he may not work and live of his craft; so that it be not at his assault, ne at his desert, but at his defence, by record of his neighbours. And if he have well and truly paid his quarte ridges [coins] and other things, as the good men of the company doen, he shall have of the silver of the quarte ridges of the Box every week, for terme of his life x pence halfpenny, in helpinge of his sustenance, he praying for all the company. And at his dying shall have the light and masses, as is beforesaid".

The discipline of the guild usually extended even further than the investigations which must always have determined these grants, and the exclusion of a notorious evil liver. The following rule of the same guild completes the picture of their social power and importance.

"And if any man be of good state, and use hym to ly long in bed, and at rising of (off) his bed, nay woll not work, but wyn (query—wane, or destroy) his sustenance, and keep his house, or go to the tavern, to the wyne, to the ale, to wrastling, to schetyng (shooting), and in this maner falleth poor, and left (i.e leaveth) his cattel (chattels) in his default for succour, and trust to be holpen by the fraternity, that man shall never have good, no helpe of companie, neither in his lyfe no at his dethe, but he shall be put off (out) for evermore of the companie".

These facts will show, we think, that we do not exaggerate when we ascribe considerable importance in every point of view to the establishment of these guilds. Each guild appears to have had its common hall. The one belonging to the Guild of Jesus stood, about where the premises of Messrs. Aslett and Dawson now stand at the bottom, or Cheapside, of the Market-place; whilst the one belonging to the Guild of St. George occupied the site of the now disused Assembly Room in the George Yard, which owes its name to the fact. We know nothing about the character of these buildings, but it was here the various members of the guilds assembled and transacted their special business. Hence too they sallied in procession to perambulate the principal streets of the town on their way to church upon the feast-day they especially commemorated. Various devices and banners, which the insignia of modern sick clubs are the representatives, were carried aloft in these yearly festivals.

The festival of the Jesus Guild was probably held on or soon after August 7, the feast-day of the name of Jesus, and would be a fine sight in those days. The church of St. Peters [4], as we have seen, contained various images around its walls, and these were pressed into service, along with such special ones as would always be prominent in the small side chapel set apart for the express service of the guild priest; and these formed the leading feature in the procession. Upon a moveable platform or car there was a large full-sized image of the Christ upon the cross surrounded by other figures, dramatised into a resemblance of the crucifixion. After the procession, the church-going and the special religious service, there would sometimes be the performance of a Mystery or miracle-play in the open Market-place. This was rude drama in which various scriptural characters conspiciously figured, and hell and heaven, devils and angels were grotesque represented. They were, in fact, nothing less than a sort of spiritual Punch and Judy Show, and many of the specimen mysteries that have come down to us are full of bad theology, bad versification, and execrable argument. However, they drew an audience much better than a long church-service, and no doubt many a by-stander got some kind of spiritual insight and help from them.

In honour of St. George, a similar custom was observed, called the "Riding of the George," which was usually observed on or about his saint-day, April 23. A large wooden image of the saint on horseback, clad in armour, with the dragon writhing and mouthing at his feet, was fixed upon a car, and form the prominent object in the procession. Occasionally a living personage on a living horse represented the saint. A long procession followed, the church-bells rang loudly, men, women, and priests gave picturesqueness to the throng, and the joy and gratulation of all made this one of the greatest holidays in the year. It was always a red-letter day in the local calendar, and observed as a public holiday long after the guilds had ceased to exist. In the middle of the seventeenth century St. George and the Dragon figures on the tradesmen' tokens of Robert Bannys [5], an important inhabitant of the town, and yearly payments were made by the churchwardens for ringing the church-bells upon April 23.

It is singular, and shows the carelessness and absorption of the men of the time in their daily round of duties and pleasures, that so little information should have come down to us respecting these two guilds. A considerable quantity of documents, of some importance from a social and religious point of view, must have been collected during their existence; rolls of payments, levies and fines; names of members, wardens, and chaplains, and numerous other facts that would have served to spice our papers with such quaintnesses and realities as would have reproduced the men, the customs, and the time, much more vividly than any description we can give, however eloquent, or any mass of facts our research might gather from the most scattered sources. Our readers will regret it, but not more than we do ourselves.

What has become of these documents we cannot conceive. They might be destroyed as useless by an incurious lot of vandals, sold to the bookbinders to be cut up for covers and backslips, or perhaps have contributed their quota of flame and heat to boil the kettle of some thirsty thief. All we can say is, they are not to be found, and a romantic and interesting chapter of local history must remain unwritten, or at best but blindly groped after by a hungry reader and a disappointed writer. We shall have to refer to these guilds again further on in our history.

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NOTES

[1] Dr Wilda refers to Wilhelm Eduard Wilda (1800-1856) who wrote a book called ‘Das Gildewesen im Mittelalter’ (‘The Guild system in the Middle Ages’)

[2] Searlesthorpe refers to a Mediaeval hamlet and church, long since deserted, but which gives its name to the current Shelthorpe

[3] Benefit sick clubs - mutual aid societies that provided financial support to members during sickness.

[4] Church of St Peter’s is what we today call All Saints with Holy Trinity

[5] I have been unable to positively identify Robert Bannys: the closest I have come is someone called Robert Banis, baptised in Melton Mowbray in 1650, who was the son of Robert Banis

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Links to earlier parts of the History of Loughborough

Chapter 1, Part 2 - continuing Loughborough in the time of the Britons, Romans, and Saxons

Chapter 2, Part 1 - Loughborough in the time of the Normans

Chapter 2, Part 2 - Loughborough in the time of the Normans

Chapter 3, Part 1 - the family of the Dispensers

Chapter 3, Part 2 - the family of the Dispensers

Chapter 3, Part 3 - the family of the Dispensers

Chapter 4



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Transcribed and presented here with the kind permission of the British Newspaper Archive. https://www.britishnewspaperarchive.co.uk/

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Posted by lynneaboutloughborough

With apologies for typos which are all mine!

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